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Vaisravana, sometimes spelt as Vaishravana or Visravana, is a Buddhist god and 'chief' of the Four Heavenly Kings, four deities who each protect one of the world's cardinal directions. Vaisravana is guardian of the north, and is derived from the Hindu deity Kubera. He makes his home on the lower half of the sacred Mount Meru, where he lords over all of <i>yaksha</i> (guardian spirits) who dwell there.<br/><br/> Vaisravana is the ruler of rain, and thus is symbolically armed with an umbrella or a pagoda, while wearing heavy armour. The colours most associated with him are yellow or green, which is why he is often portrayed with a yellow face. Vaisravana is sometimes also portrayed with a mongoose ejecting jewels from its mouth, representing its generosity and antithesis to the snake, a common symbol of greed and hatred.<br/><br/> In Theravada Buddhism, he is known as Vessavana, one of the Four Guardian Kings, while he is known as Bishamonten or just Bishamon - sometimes called Tamonten - in Japan, where he is portrayed as an armour-clad god of war and righteousness, as well as being one of the Seven Lucky Gods.
A Taoist deity, Mo-Li Shou was one of the Four Diamond Kings, and Guardian of the North. He is often depicted with a black face and holding two whips, as well as a pearl and a bag made of panther skin containing the rat Hua-Hu Tiao. He also plays a small role in the classic Ming Dynasty novel 'Fengshen Yanyi', alongside the other Diamond Kings.
A Taoist deity, Mo-Li Hai was one of the Four Diamond Kings, and Guardian of the West. He is often depicted with a blue face and holding a guitar, with which he can destroy his enemies through musical fire. He also plays a small role in the classic Ming Dynasty novel 'Fengshen Yanyi', alongside the other Diamond Kings.
Tamzhing / Tamshing Lhundrup Monastery is a temple complex in Bumthang District, central Bhutan. Tamzhing Monastery is the most important Nyingma gompa in Bhutan, a Tibetan Buddhist ecclesiastical place of learning that is a mix of a fortification, a vihara (monastery) and a university.<br/><br/> The temple was built in 1501 by Bhutanese saint Pema Lingpa (1450-1521). When he died in 1521, his descendants took care of the temple. It eventually fell into disrepair and neglect under private hands. It stopped being privately owned in 1960, when monks fleeing Tibet returned to the monastery and reestablished a presence there.
Tamzhing / Tamshing Lhundrup Monastery is a temple complex in Bumthang District, central Bhutan. Tamzhing Monastery is the most important Nyingma gompa in Bhutan, a Tibetan Buddhist ecclesiastical place of learning that is a mix of a fortification, a vihara (monastery) and a university.<br/><br/> The temple was built in 1501 by Bhutanese saint Pema Lingpa (1450-1521). When he died in 1521, his descendants took care of the temple. It eventually fell into disrepair and neglect under private hands. It stopped being privately owned in 1960, when monks fleeing Tibet returned to the monastery and reestablished a presence there.
Tamzhing / Tamshing Lhundrup Monastery is a temple complex in Bumthang District, central Bhutan. Tamzhing Monastery is the most important Nyingma gompa in Bhutan, a Tibetan Buddhist ecclesiastical place of learning that is a mix of a fortification, a vihara (monastery) and a university.<br/><br/> The temple was built in 1501 by Bhutanese saint Pema Lingpa (1450-1521). When he died in 1521, his descendants took care of the temple. It eventually fell into disrepair and neglect under private hands. It stopped being privately owned in 1960, when monks fleeing Tibet returned to the monastery and reestablished a presence there.
Tamzhing / Tamshing Lhundrup Monastery is a temple complex in Bumthang District, central Bhutan. Tamzhing Monastery is the most important Nyingma gompa in Bhutan, a Tibetan Buddhist ecclesiastical place of learning that is a mix of a fortification, a vihara (monastery) and a university.<br/><br/> The temple was built in 1501 by Bhutanese saint Pema Lingpa (1450-1521). When he died in 1521, his descendants took care of the temple. It eventually fell into disrepair and neglect under private hands. It stopped being privately owned in 1960, when monks fleeing Tibet returned to the monastery and reestablished a presence there.
The Punakha Dzong, also known as Pungtang Dewa chhenbi Phodrang ('the palace of great happiness or bliss') was built in 1637 - 1638 by the 1st Zhabdrung Rinpoche and founder of the Bhutanese state, Ngawang Namgyal (1594 - 1651). It is the second largest and second oldest dzong (fortress) in Bhutan, located at the confluence of the Pho Chhu (father) and Mo Chhu (mother) rivers in the Punakha-Wangdue valley.<br/><br/> Punakha Dzong is the administrative centre of Punakha District, and once acted as the administrative centre and the seat of Bhutan's government until 1855, when the capital was moved to Thimphu, though it still acts as the winter capital for the head of the Bhutanese clergy. It houses sacred relics from the southern Drukpa Lineage of the Kagyu school of Tibetan Buddhism.
The Punakha Dzong, also known as Pungtang Dewa chhenbi Phodrang ('the palace of great happiness or bliss') was built in 1637 - 1638 by the 1st Zhabdrung Rinpoche and founder of the Bhutanese state, Ngawang Namgyal (1594 - 1651). It is the second largest and second oldest dzong (fortress) in Bhutan, located at the confluence of the Pho Chhu (father) and Mo Chhu (mother) rivers in the Punakha-Wangdue valley.<br/><br/> Punakha Dzong is the administrative centre of Punakha District, and once acted as the administrative centre and the seat of Bhutan's government until 1855, when the capital was moved to Thimphu, though it still acts as the winter capital for the head of the Bhutanese clergy. It houses sacred relics from the southern Drukpa Lineage of the Kagyu school of Tibetan Buddhism.
The Punakha Dzong, also known as Pungtang Dewa chhenbi Phodrang ('the palace of great happiness or bliss') was built in 1637 - 1638 by the 1st Zhabdrung Rinpoche and founder of the Bhutanese state, Ngawang Namgyal (1594 - 1651). It is the second largest and second oldest dzong (fortress) in Bhutan, located at the confluence of the Pho Chhu (father) and Mo Chhu (mother) rivers in the Punakha-Wangdue valley.<br/><br/> Punakha Dzong is the administrative centre of Punakha District, and once acted as the administrative centre and the seat of Bhutan's government until 1855, when the capital was moved to Thimphu, though it still acts as the winter capital for the head of the Bhutanese clergy. It houses sacred relics from the southern Drukpa Lineage of the Kagyu school of Tibetan Buddhism.
The Punakha Dzong, also known as Pungtang Dewa chhenbi Phodrang ('the palace of great happiness or bliss') was built in 1637 - 1638 by the 1st Zhabdrung Rinpoche and founder of the Bhutanese state, Ngawang Namgyal (1594 - 1651). It is the second largest and second oldest dzong (fortress) in Bhutan, located at the confluence of the Pho Chhu (father) and Mo Chhu (mother) rivers in the Punakha-Wangdue valley.<br/><br/> Punakha Dzong is the administrative centre of Punakha District, and once acted as the administrative centre and the seat of Bhutan's government until 1855, when the capital was moved to Thimphu, though it still acts as the winter capital for the head of the Bhutanese clergy. It houses sacred relics from the southern Drukpa Lineage of the Kagyu school of Tibetan Buddhism.